Paul Graham

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    When I was a kid I was constantly being told to look at things from someone else’s point of view. What this always meant in practice was to do what someone else wanted, instead of what I wanted. This of course gave empathy a bad name, and I made a point of not cultivating it.
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    might find contradictory taboos. In one culture it might seem shocking to think x, while in another it was shocking not to. But I think usually the shock is on one side. In one culture x is ok, and in another it’s considered shocking. My hypothesis is that the side that’s shocked is most likely to be the mistaken one.
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    Debugging, I was taught, was a kind of final pass where you caught typos and oversights. The way I worked, it seemed like programming consisted of debugging.
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    I suspect the statements that make people maddest are those they worry might be true.
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    programming language is for thinking of programs, not for expressing programs you’ve already thought of. It should be a pencil, not a pen. Static typing would be a fine idea if people actually did write programs the way they taught me to in college. But that’s not how any of the hackers I know write programs. We need a language that lets us scribble and smudge and smear, not a language where you have to sit with a teacup of types balanced on your knee and make polite conversation with a strict old aunt of a compiler.
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    But when you damp oscillations, you lose the high points as well as the low. This is not a problem for big companies, because they don’t win by making great products. Big companies win by sucking less than other big companies.
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    When a politician says his opponent is mistaken, that’s a straightforward criticism, but when he attacks a statement as “divisive” or “racially insensitive” instead of arguing that it’s false, we should start paying attention.
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    keep track of opinions that get people in trouble, and start asking, could this be true? Ok, it may be heretical (or whatever modern equivalent), but might it also be true?
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    Almost certainly, there is something wrong with you if you don’t think things you don’t dare say out loud.
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    To launch a taboo, a group has to be poised halfway between weakness and power. A confident group doesn’t need taboos to protect it. It’s not considered improper to make disparaging remarks about Americans, or the English. And yet a group has to be powerful enough to enforce a taboo. Coprophiles, as of this writing, don’t seem to be numerous or energetic enough to have had their interests promoted to a lifestyle.
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