Like queer activism, queer theory also moved to focus on practices, the operations of power, and inclusive issue-based coalitions rather than exclusive identity politics.
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Post-structuralism is based on the work of various critical theorists, such as Jacques Derrida, Jacques Lacan, and Michel Foucault, although not all of them accepted that term themselves.
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Post-structuralists reject the idea of any single, universal, absolute “truth”.
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internalization and attempt to portray a “normal” fixed identity: technologies of the self
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sexual subjectivity is shaped – through race and gender – in multiple ways.
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The body, at the centre of a web of power relations, is measured and categorized in many different ways (gender, race, mental health, disability, age, appearance, etc.), of which sexuality is one category.
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moving away from the singular understanding of lesbian and gay studies.
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The economy benefits in two ways: • High levels of productivity (generating profit for employers) • High levels of purchasing (of products that trade on our insecurities).
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We come to occupy these identities through our relationships with the world in which we reside (which offers us different identity possibilities in different times and places).
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THERE ARE ALWAYS MANY POSSIBLE STORIES, RATHER THAN ONE TRUTH, AND THESE MAY BE CONTRADICTORY.
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